Skip to main content

NTT: Proposal

Final Project.

How do The Stranger and Nausea reveal differences and universalities in existentialist thought?

Camus and Sartre are often used as interchangeable representations of existentialism, a philosophy underscoring the inherent absurdity of life but the ability of humans to define their own meanings. However, although Camus and Sartre both contributed largely to the meaning of the existentialist movement, the two differed on their individual views of existentialism, with Camus even refusing to refer to himself as a true existentialist (although much of his work contains existentialist undertones).

As representations of these two great thinkers, writers, and philosophers, The Stranger and Nausea are widely considered to be chef-d'oeuvres of Camus and Sartre, respectively. In these works, Sartre and Camus define their own existentialist (or near-existentialist, if you asked Camus) philosophies, and in turn also defined the existentialist movement and philosophy. Thus, in inspecting these works, it is possible to come to a better understanding of the differences not only between these two works but also between these two authors and even between two sects of existentialist (or quasi-existentialist) thought. 

Both novels cover the stories of individual characters and their environments, slowing descending into or revealing ideas prevalent in existentialist thought. But through various motifs, themes, characterizations, and even words, Camus and Sartre create two very similar but also different works that can be picked apart as representations of these two authors. 

How do these characters experience the world? What drives and shapes these characters and their attitudes? Why do these characters begin to show or descend into existentialism? Why do Camus and Sartre make their creative decisions? How do these characters interact with other characters and objects?

Comments

Popular posts from this blog

PISS OFF (Politeness Is Super Speech, Often FPhrased Formally)

"How are you?" Uttered millions of times every day, the phrase surely does come from a place of true concern sometimes, but as the anthropologist concludes, such phrases of polite speech simply serve to convey politeness. Other such verbal social niceties, like "may" instead of "can" or saying "please," might seem outdated and unnecessary, but they serve essential roles in society and communication. Polite speech is like a continuous and formalized version of a hug, helping to convey a relationship of care and high esteem effectively and meaningfully. A school is one of the environments in which polite speech is most often conducted and first introduced. Addressing teachers by their last names, using polite expressions like "please" and "excuse me," and saying "thank you" are simply accepted and universally understood parts of the classroom. These polite niceties are instilled into us at a young age, and we never...

The Toilet Paper Panic of 2020

Lining the shelves of your local Walmart and Kroger, there are no more rolls of toilet paper. The COVID-19 pandemic is swinging citizens of the world into full frenzy, to the point that the last toilet paper package in a 50-mile radius was taken by a wild dad stockpiling 10 packages — 120 toilet paper rolls. And while stockpiling of hand sanitizer and marinara sauce makes a little  more sense, why stockpile toilet paper? Are people really so concerned about their bathroom habits that they think they'll need 120 toilet paper rolls? But, alas, there's really not much that anyone can do to stop the national toilet paper hysteria other than assuring acquaintances that foraging for toilet paper will not save their lives, but rather that doing our own jobs to prevent the spread will. Heck, the COVID-19 doesn't even cause diarrhea! Funnily enough, many of the rabid creatures ransacking their local Target are the same people who would have refused to get a COVID-19 vaccine if it ...

Adolescent Nacirema Behaviors

As Howard Miner points out in Body Ritual among the Nacirema , this strange group of natives have extensive, complex, nonsense practices that seem to determine beauty, quality, and social standing. A much deeper analysis is required to understand the Nacirema, and as our group of anthropologists continues to delve into this tribe, new details become available. One specific group within this tribe has especially interesting practices: the youth of the Nacirema. For close to seven hours a day, these Nacirema youth exit the confines of their shrines to group together in front of older Nacirema elders who lecture the Nacirema youth about various ideas, such as how to manipulate their own language and surprisingly, how to manipulate the language of other tribes, even though many of these Nacirema youth will never communicate with other tribes. Even stranger, these Nacirema youth participate in scheduled tests in which the accuracy to which they can draw circles in a pattern determines a...