Skip to main content

Constitutional Equality

Are men and women treated equally?

The question that has been cast upon society since the very first society existed has an easy answer: no.

Judy Brady's essay I Want a Wife, published in 1971 — just 51 years after the ratification of the 19th amendment, seven years after the passage of the Civil Rights Act of 1964, and a year before the approval (and subsequent failure to ratify) of the Equal Rights Amendment, slowly progresses into more and more absurd expectations of women, who are essentially equated with wives and mothers.

But were these expectations as absurd to readers in 1971 as they are to us?

Probably not. An in-class read of Brady's essay in 2020 seems humorously ridiculous, but many of these expectations did not seem absurd to many conservative husbands in that age. Needless to say, society has largely advanced in its treatment of women. Unfortunately, the essay still has notable significance and relevance to today's society.

Familial and societal expectations of women have barred them from jobs traditionally "reserved" for men. In fact, women were only granted access to all military combat positions four years ago. Even today, workplace discrimination keeps many women from obtaining positions high on the corporate ladder.

The main legal backing against this type of gender discrimination — Title VII of the Civil Rights Act of 1964 — is the main law cited in legal cases concerning gender discrimination. So, isn't that all good? Men and women are equal now?

Clearly not. Ignoring the social inequalities, legal framework regarding gender discrimination is unequal. Cases regarding gender discrimination, such as United States v. Virginia, are long and involve citations of various laws and the 14th amendment to finally establish that discriminatory rules are in fact unjust (woah!). These cases make clear the obvious: it is assumed that males hold rights, whereas females — when discriminated against — must prove to the courts that they also hold these same rights.

The Equal Rights Amendment — which, if ratified, would become the 28th amendment — is as simple as this: men and women would have equal rights under the Constitution. It would become a basis for other laws. In other words, future legislation would have to abide by the ERA, and the simple mention of the ERA would be evidence enough that men and women have equal civil rights. Additionally, the amendment would have symbolic importance; the equality of genders would be imbedded into the Constitution, the legal framework for American democracy and government.

Although the Equal Rights Amendment in no way nullifies the de facto gender discrimination in American society, it would be a large step in establishing the full equality of the genders. Unfortunately, the proposal for the amendment — proposed in 1923 and approved by Congress in 1972 — was not ratified by the states at that time, and thus the ratification deadline was passed. However, with Virginia agreeing to the amendment in January of this year (thus becoming the 38th and final state needed), the amendment would be able to proceed if Congress reopens the ratification process of the ERA.

What can we do? Moves as simple as writing or calling a representative of Congress and urging them to support the current legislation for removing the ERA's original deadline can help revive the ERA.

For Troy, this involves the members of Congress:
Representative Haley Stevens: https://stevens.house.gov/contact
Senator Debbie Stabenow: https://www.stabenow.senate.gov/contact
Senator Gary Peters: https://www.peters.senate.gov/contact/email-gary

The resolutions to remove the deadline for the ERA are HJ Res 38 and SJ Res 5 in the House and in the Senate, respectively.

More info: https://www.equalrightsamendment.org/why

Comments

Popular posts from this blog

PISS OFF (Politeness Is Super Speech, Often FPhrased Formally)

"How are you?" Uttered millions of times every day, the phrase surely does come from a place of true concern sometimes, but as the anthropologist concludes, such phrases of polite speech simply serve to convey politeness. Other such verbal social niceties, like "may" instead of "can" or saying "please," might seem outdated and unnecessary, but they serve essential roles in society and communication. Polite speech is like a continuous and formalized version of a hug, helping to convey a relationship of care and high esteem effectively and meaningfully. A school is one of the environments in which polite speech is most often conducted and first introduced. Addressing teachers by their last names, using polite expressions like "please" and "excuse me," and saying "thank you" are simply accepted and universally understood parts of the classroom. These polite niceties are instilled into us at a young age, and we never...

The Toilet Paper Panic of 2020

Lining the shelves of your local Walmart and Kroger, there are no more rolls of toilet paper. The COVID-19 pandemic is swinging citizens of the world into full frenzy, to the point that the last toilet paper package in a 50-mile radius was taken by a wild dad stockpiling 10 packages — 120 toilet paper rolls. And while stockpiling of hand sanitizer and marinara sauce makes a little  more sense, why stockpile toilet paper? Are people really so concerned about their bathroom habits that they think they'll need 120 toilet paper rolls? But, alas, there's really not much that anyone can do to stop the national toilet paper hysteria other than assuring acquaintances that foraging for toilet paper will not save their lives, but rather that doing our own jobs to prevent the spread will. Heck, the COVID-19 doesn't even cause diarrhea! Funnily enough, many of the rabid creatures ransacking their local Target are the same people who would have refused to get a COVID-19 vaccine if it ...

Adolescent Nacirema Behaviors

As Howard Miner points out in Body Ritual among the Nacirema , this strange group of natives have extensive, complex, nonsense practices that seem to determine beauty, quality, and social standing. A much deeper analysis is required to understand the Nacirema, and as our group of anthropologists continues to delve into this tribe, new details become available. One specific group within this tribe has especially interesting practices: the youth of the Nacirema. For close to seven hours a day, these Nacirema youth exit the confines of their shrines to group together in front of older Nacirema elders who lecture the Nacirema youth about various ideas, such as how to manipulate their own language and surprisingly, how to manipulate the language of other tribes, even though many of these Nacirema youth will never communicate with other tribes. Even stranger, these Nacirema youth participate in scheduled tests in which the accuracy to which they can draw circles in a pattern determines a...